SIDGS Brown Bag Series – Tuesday, 14 November 2017 – 11:30 am to 1:00 pm FSS 4006 – University of Ottawa, Social Sciences Bldg (120 Univ. Priv.)
Blame for Nairobi’s infamous traffic jams and Kenya’s high rates of vehicle-related injury and death is regularly cast upon the “matatu culture” of aggressively-run collective transport, the massive growth in private car ownership, and the proliferation of boda boda motorcycle taxis. This talk explores how each of these factors – and the pride, frustration, and stigma associated with each – can be considered an expression of different, contesting forms of masculinity in contemporary Kenya. It is part of a larger project using ethnographies of drivers, driving practices, and a review of the “anti-politics” driving road building and transport policy in Kenya.
“Is this a bad time to call?” Mobile phones, migrants (mis-)communication of climate information in Kenya
NEW! Click here to download the full presentation from Wed. 5 April, 2017 – American Association of Geographers (AAG), Boston, MA
Huge thanks to all who joined me and my fellow panelists (Peter Dannenberg; Sheila Huggins Rao; Dorothea Kleine) at the American Association for Geographers (AAG) meeting in Boston, MA. Feedback, questions and comments continue to be welcome. Please keep in touch!
Abstract: . Ethnographic fieldwork conducted with farmer groups in contrasting high and low market-access sites over the period 2012-2016 explores how household members shared (or withheld) information about climate and agricultural performance using phones or physical visits.
Phone calls were the dominant medium for information sharing, which for agricultural issues prioritised discussion of crop problems, dry spells, lack of inputs, and extreme weather events. Mobile money transfers were the most common response to reported problems with many migrants concerned and frustrated by the poor agricultural performance in the rural areas. Reliance on mobile communication and a decreasing frequency of migrants’ physical involvement in the rural home leads to migrants’ perceptions that climate-related changes are extreme and potentially costly.
Narratives of climate change and its impacts in rural Kenya must therefore be interpreted with care, since many are embedded in household narratives constituted to maintain the economic and emotional involvement of migrants in their rural homes.
NEW! Click here to download my presentation at the 2016 Contested Agronomy conference (“Where’s the Gap? The social construction of yield gaps between researchers’ and farmers’ practice”). This is the draft version of the 15 minute script to the forthcoming paper… and even includes a special celebrity in an unexpected, starring role!
More information on the conference itself can be found here.
“Never at ease”: Cellphones, multilocational households, and the metabolic rift in western Kenya
Agriculture and Human Values (Dec. 2015) DOI: 10.1007/s10460-015-9654-3 Download the pdf from my ResearchGate site here.
HIGHLIGHTS: New field data from Western Kenya (building on the chapter published in 2014 – read it here) suggests:
Rural households are networked to migrant members elsewhere in the country, who can be called upon for financial, social, and emotional support. These networks were larger than expected.
Frequent telephonic contact within households seems to be decreasing the frequency with which members physically see each other, and extending the time between migrants’ return visits to the rural area.
The lack of physical presence is disrupting the transmission and generation of agroecological knowledge about the rural area.
Migrant men believe themselves to be quite involved in rural affairs; frequent telephonic contact constrains the already limited autonomy of female-headed households in the rural sphere.
The article is part of a series of papers from a 2014 symposium on “Labour Dynamics of Agrarian Change”. SSHRC-funded research in Kenya (2015-2020) will continue to explore these issues in other settings and in greater detail. ABSTRACT: Western Kenya has been a labour-exporting region for over a century, with many households straddling both rural and urban contexts. While the spatial separation of migrants from their rural places of origin represented the first tangible metabolic rift within Kenyan agricultural production systems, that rift is being reshaped as rural families engage in new forms of interconnection with migrant members (“multilocationality”). These changes appear to be driven by the ongoing crisis of agrarian livelihoods and are supported by the advent of cellphone communication and mobile money transfer technologies.
Interviews and ethnographic data collected in a western Kenyan community and amongst its out-migrants reveal the role of cellphones in mediating social, financial, and knowledge flows within multilocational households. The increased ease of communicating and sending money is associated with less frequent physical movements between rural and urban settings, with commensurate disruptions in the acquisition and development of agro-ecological knowledge, and a shifting burden of agricultural labour. Gender relations are also put under further stress: migrant men remain (or believe they have remained) involved in rural affairs but appear to be using cellphone technologies to reinvent their household roles, replacing previously social or labour contributions with financial ones and by asserting claims over the on-farm decision-making of rural households previously considered female-headed.
MA Major Research Paper (MRP): Du double usage du mécanisme REDD+ : Lutte contre le changement climatique et la pauvreté rurale. (Feb. 2014-June 2015) [= “On the twin uses of the REDD+ mechanism: Fighting climate change and alleviating poverty”]
Le fléchissement des aides publiques au développement (APD), la pauvreté rurale et l’effet amplificateur du changement climatique sont parmi les facteurs qui enferment le milieu rural dans les trappes à pauvreté. La question est de savoir si l’initiative REDD+ (Reducing emissions from deforestation and forest degradation) peut adresser ces trois défis à travers les revenus de la compensation des coûts
d’opportunité? Et comment? En découplant une variable environnementale (lutte contre la déforestation et la dégradation des forêts) d’une variable développementaliste (lutte contre la pauvreté), ce mémoire examine la REDD+ pro-pauvre ou d’investissement comme un outil de justice et d’éthique environnementale. La REDD+ devra permettre de lutter contre la pauvreté rurale grâce aux revenus de la compensation des coûts d’opportunité qui peuvent – être ensuite utilisés comme intrants pour des projets de lutte contre la pauvreté rurale. En s’attaquant à la pauvreté rurale, la REDD+ s’attaque à l’une des causes indirectes de la déforestation et la dégradation des forêts rurales. Mais pour atteindre ces objectifs, il faut relever certains défis notamment: l’effet rebond, l’adéquation d’échéances, le calcul des coûts d’opportunité et les défis liés à la gouvernance notamment l’incitation à la corruption.
Download the full Major Research Paperhere. For more information contact me or Maurice himself (on LinkedIn or on Twitter @lubefu2011).
Much of the literature on a “cellphone revolution” in Africa frames the technology as the driver of change, for such things as financial inclusion for the poor, better agricultural or climate information to farmers, the power for social movements to hold governments accountable. In this brown bag talk I am interested in exploring how cellphones are part of a broader set of social changes – responding to and helping to shape those changes – but not necessarily driving them.
Click here to download the slides (“This cellphone is my lifeline”: How to (mis)understand youth, migration, and agrarian change in Kenya).
This talk draws on ongoing research as well as material previously published and presented, e.g.:
Mohamed was in Kenya from Feb.-May 2014 to study how youth in central Kenya perceive and engage with agriculture. He was particularly interested in those who are approaching (or returning to) agriculture as an entrepreneurial opportunity. Mohammed worked in conjunction with FarmShop (www.farmshop.co.ke), a Kenyan NGO.
The present study examines rural youth perceptions of farming and their decision of whether or not to work as a farmer by paying special attention to personal career aspirations, social (peer and parental) influences, and structural (land, finance, market, and agricultural education) constraints as the “push” and “pull” forces of farming. Interviews were conducted with 59 youth in six villages of Kiambu County, Kenya. Findings revealed that non-agricultural career aspirations, such as engineering and teaching, may create the desire to migrate away from farming. While many youth held negative perceptions of farming, which were reinforced through peer and parental influence, a sub-set of youth expressed a passion for farming and considered farming an attractive career path. However, the existence of structural barriers and the difficulties in overcoming them, especially access to land, limited their participation in farming.