SIDGS Brown Bag Series – Tuesday, 14 November 2017 – 11:30 am to 1:00 pm FSS 4006 – University of Ottawa, Social Sciences Bldg (120 Univ. Priv.)
Blame for Nairobi’s infamous traffic jams and Kenya’s high rates of vehicle-related injury and death is regularly cast upon the “matatu culture” of aggressively-run collective transport, the massive growth in private car ownership, and the proliferation of boda boda motorcycle taxis. This talk explores how each of these factors – and the pride, frustration, and stigma associated with each – can be considered an expression of different, contesting forms of masculinity in contemporary Kenya. It is part of a larger project using ethnographies of drivers, driving practices, and a review of the “anti-politics” driving road building and transport policy in Kenya.
“Is this a bad time to call?” Mobile phones, migrants (mis-)communication of climate information in Kenya
NEW! Click here to download the full presentation from Wed. 5 April, 2017 – American Association of Geographers (AAG), Boston, MA
Huge thanks to all who joined me and my fellow panelists (Peter Dannenberg; Sheila Huggins Rao; Dorothea Kleine) at the American Association for Geographers (AAG) meeting in Boston, MA. Feedback, questions and comments continue to be welcome. Please keep in touch!
Abstract: . Ethnographic fieldwork conducted with farmer groups in contrasting high and low market-access sites over the period 2012-2016 explores how household members shared (or withheld) information about climate and agricultural performance using phones or physical visits.
Phone calls were the dominant medium for information sharing, which for agricultural issues prioritised discussion of crop problems, dry spells, lack of inputs, and extreme weather events. Mobile money transfers were the most common response to reported problems with many migrants concerned and frustrated by the poor agricultural performance in the rural areas. Reliance on mobile communication and a decreasing frequency of migrants’ physical involvement in the rural home leads to migrants’ perceptions that climate-related changes are extreme and potentially costly.
Narratives of climate change and its impacts in rural Kenya must therefore be interpreted with care, since many are embedded in household narratives constituted to maintain the economic and emotional involvement of migrants in their rural homes.
“Never at ease”: Cellphones, multilocational households, and the metabolic rift in western Kenya
Agriculture and Human Values (Dec. 2015) DOI: 10.1007/s10460-015-9654-3 Download the pdf from my ResearchGate site here.
HIGHLIGHTS: New field data from Western Kenya (building on the chapter published in 2014 – read it here) suggests:
Rural households are networked to migrant members elsewhere in the country, who can be called upon for financial, social, and emotional support. These networks were larger than expected.
Frequent telephonic contact within households seems to be decreasing the frequency with which members physically see each other, and extending the time between migrants’ return visits to the rural area.
The lack of physical presence is disrupting the transmission and generation of agroecological knowledge about the rural area.
Migrant men believe themselves to be quite involved in rural affairs; frequent telephonic contact constrains the already limited autonomy of female-headed households in the rural sphere.
The article is part of a series of papers from a 2014 symposium on “Labour Dynamics of Agrarian Change”. SSHRC-funded research in Kenya (2015-2020) will continue to explore these issues in other settings and in greater detail. ABSTRACT: Western Kenya has been a labour-exporting region for over a century, with many households straddling both rural and urban contexts. While the spatial separation of migrants from their rural places of origin represented the first tangible metabolic rift within Kenyan agricultural production systems, that rift is being reshaped as rural families engage in new forms of interconnection with migrant members (“multilocationality”). These changes appear to be driven by the ongoing crisis of agrarian livelihoods and are supported by the advent of cellphone communication and mobile money transfer technologies.
Interviews and ethnographic data collected in a western Kenyan community and amongst its out-migrants reveal the role of cellphones in mediating social, financial, and knowledge flows within multilocational households. The increased ease of communicating and sending money is associated with less frequent physical movements between rural and urban settings, with commensurate disruptions in the acquisition and development of agro-ecological knowledge, and a shifting burden of agricultural labour. Gender relations are also put under further stress: migrant men remain (or believe they have remained) involved in rural affairs but appear to be using cellphone technologies to reinvent their household roles, replacing previously social or labour contributions with financial ones and by asserting claims over the on-farm decision-making of rural households previously considered female-headed.
Much of the literature on a “cellphone revolution” in Africa frames the technology as the driver of change, for such things as financial inclusion for the poor, better agricultural or climate information to farmers, the power for social movements to hold governments accountable. In this brown bag talk I am interested in exploring how cellphones are part of a broader set of social changes – responding to and helping to shape those changes – but not necessarily driving them.
Click here to download the slides (“This cellphone is my lifeline”: How to (mis)understand youth, migration, and agrarian change in Kenya).
This talk draws on ongoing research as well as material previously published and presented, e.g.:
‘They don’t know what they are talking about’: Learning from the dissonances in dialogue about soil fertility knowledge and experimental practice in western Kenya
ABSTRACT: Knowledge-based development interventions for improved natural resource management have long advocated for the integration of local and outsiders’ knowledge. Participatory and conventional approaches frame this as a dialogue between “local” and “scientific” knowledges, using the relative strengths of each stakeholder’s experience to reinforce knowledge gaps. While the epistemological and methodological challenges of such dialogue are well-documented, this study uses a community-based learning project for integrated soil fertility management in western Kenya to explore the less understood dynamics of dissonance between and within knowledge systems. While participatory research did build a dynamic expertise for soil fertility management shared by both smallholder farmers and scientists, divergent expectations and understandings emerged after the initial enthusiasm of shared learning. This included scientists assessing farmers as “not very good” researchers and farmers seeing researchers as “not very good” farmers. Dissonances between actors’ different understandings of soil, the research process, and each other had multiple implications, including on the validity of conclusions reached by different actors and on the possibility for scientific support for local experimentation. While many dissonances ultimately fueled learning and improvements to the project, this required both farmers and scientists to move beyond initial critiques of each other’s knowledge and practices. At their worst, dissonant knowledge claims were actually political ones, hiding competition for control of the development process. Recognizing the nature and extent of dissonances is therefore a crucial step in understanding how best to apply limited resources and disciplinary expertise within participatory teams attempting to build hybrid knowledge.
My presentation: Kenya’s “Telephone farmers”: Cellphones, migration, and ecological knowledge (pdf version available here).
The Faculty of Social Sciences organized this panel to highlight the role of social sciences in understanding food (in)security and food issues more generally. (Thanks to the Vice-dean of Research and Alumni Affairs for making this part of the 2014 Alumni Week!)
Huge thanks to all who joined me and my fellow panelists (Lincoln Addison; Regina Hansda; Kuntala Lahiri-Dutt; Chris Huggins) at the American Association for Geographers (AAG) meeting in Tampa, Florida. Feedback, questions and comments continue to be welcome. Please keep in touch!
Abstract: Western Kenya has been a labour-exporting region for over a century, with many households opting to “straddle” both rural and urban contexts by deploying multilocational livelihoods that have reproduced themselves over generations. Ethnographic and historical investigations show that while this densely settled landscape (with the highest population densities in Kenya) was self-sufficient in food production up until the 1940s, for the last 70 years households and communities have relied heavily on off-farm income and reciprocity to maintain food security, thereby staving off major food crises despite environmental and socio-economic pressures. Indeed, contrary to the dominant, capitalist models of rural-urban migration and agrarian change, these household coping strategies have actually supported a continued growth in the rural population even while agricultural output has remained stagnant and land per capita dwindled. This paper draws on thirteen years of interviews and survey data from several western Kenyan communities to interrogate the role of new technologies (especially cellphones) in accelerating the ways in which migrants are (re )enrolled in rural struggles for land, labour, and food security. Multilocational livelihood strategies are significantly reshaping gender relations and household decision-making but appear to dilute and spread the scarce resources of all but the most advantaged households.